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120) and Leonard King, in his A History of Babylon, was dating Hammurabi to 2123–2081 (King 1915, p. There are other ways of dating Abraham including the use of the popular date of 1446 for the Exodus and 645 years between Abraham and the Exodus. Using this method one will date Abraham’s 75th year in the year 2091 during the Ur III period. However, the result of recent research is that the chronology of the ancient world is being redated. Hammurabi now appears to be a near contemporary of Moses instead of Abraham. This land is noteworthy in the Bible because it was here that the exiles were taken captive after the destruction of Jerusalem. The civilization of Babylonia and Assyria: Its remains, language, history, religion, commerce, law, art, and literature. It was also here that Abraham had lived before he set out to the Promised Land. (New Brunswick, New Jersey: Rutgers University Press. 17), was making this connection as he placed Hammurabi around 2100 BC. This gives a date for the period between Abraham and Joseph from around 1900–1600 (Kitchen 2003, pp.

Instead, by placing Abraham into Mesopotamian history it will allow creationists to have an anchor point to study the rich pre-Abrahamic period and have a better understanding of the development of civilization after the Tower of Babel. A Bible-believing Christian will, of course, reject the dating of the oldest periods but, as mentioned in the introduction, this paper will not discuss these older periods as it will be shown below that they will have no effect on how we date Abraham. Our focus (as it will be understood shortly) will be on the Early Dynastic Period and afterwards. Leupold, in his popular commentary on Genesis, were dating Abraham and Hammurabi to the same period (Halley 1965, p. 447).2 Today, Hammurabi is dated to about 1792–1750 (Roux 1992, p. Today the usual dating of Abraham in Mesopotamia is in either the Ur III or Isin-Larsa periods (see table 1). Thus, from circa 2000 to 1750 (1650 at the extreme), we have the one and only period during which extensive power alliances were common in Mesopotamia and with its neighbors (Kitchen 2003, p. Kitchen explains it well why so many modern scholars date Abraham to the Isin-Larsa period. However, the search for the Mesopotamian background for Abraham does not stop there.

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